- On August 31, 2007
- By Gavin & Yvonne Frost
Staying out of Trouble
Letters arrive at the School of Wicca stating, “When I was first exploring Wicca in my teens, my teacher insisted that I must __ (insert your own bizarre or illegal act here). I did it. Now as an adult I am wondering how to undo it.”
There are fools and charlatans in every field of human endeavor. Since people are endlessly inventive, when you first explore the world of the occult and off-the-wall “religions” you may well entangle yourself in more kinds of problems than there are pebbles on the beach.
Three such problems spring to mind immediately. They originate with self-styled gurus or teachers out to prey on neophytes whose innocence / ignorance makes them fair game, fertile material for exploitation. In any such case, a good early warning sign is an insistence on absolute secrecy.
1. Probably the most basic of such attacks involve “blood bonding”. They stem from the mind of a creep who read some vampire book and then appointed him/herself to “teach Wicca” to unsuspecting, but sex-starved, teenagers.
In the case quoted above, we see how a sexual predator managed to keep new slaves, by involving them in a fake ritual that may include an obscene or illegal act; this may range from defecating on a crucifix to bestiality. This is simple blackmail, and the stuff of nightmare.
One of the main reasons that Gavin and Yvonne founded the School of Wicca almost 40 years ago was that a group of teenagers had been (falsely) told they could gain power if they took their school counselor out into the woods and sacrificed him in a blood ritual.
2. The second type of danger is just as real as that of the simple sexual predator. It is made worse by the long-term threat and subjection of the slave.
Here an ethics-free creep such as the one mentioned in Case 1 above may force a teen to participate in unfortunate “ceremonies”, often by manipulation or ridicule or threat, if the teen is unwilling. Incredibly, a student of the School spent 20 years under the threat of an Isis-retaliation spell if she didn’t follow her “teacher’s” directions to the letter. Only in her thirties did she start secretly studying with Gavin. We are proud to say that she learned to write her own spells to release the threatened binding enchantments that had hung over her head since her participation as a teen. Soon she reported to us that she now had a happy, more constructive relationship with Isis and other Egyptian deities. Again, this creep as well was committing emotional blackmail.
That “teacher” or “guru” into whose clutches our student fell is more common than people would like to admit.
This tale may read as a push for the School’s correspondence courses; yet we do still believe there is a tremendous benefit in
* taking what you like and leaving the rest.
When you study through a correspondence course from a federally recognized body (or at least from the teaching arm of the Church of Wicca),
* you can learn at your own pace.
* no one will force you to commit any act against your will.
3. The third type of trouble that neophytes sometimes blithely get into occurs on the astral planes. It’s this: “Creepy teachers” exist, not just around the corner in some dingy storefront or in an overcrowded living room. They’re active not only in the physical world but on the astral planes as well. In the School’s instruction on meditation techniques, we suggest that the student work with a guide. Our suggeston that the meditator construct a salt circle for protection is no idle one. We know that not all guides are groovy do-goodniks or soft-focus sweetness and light. Some “guides” on the Other Side are jokesters or worse.
In these times there seems to be a common acceptance of possession. Some of this comes from Santeria, in which spirit entities are allowed to “ride” the priest or priestess. Santeria opens up to such events only when the “horse” is well trained and knowledgable. In our own opinion, it is highly dangerous to invite possession if no one in attandance has gone through the necessary training. You simply don’t know what’s on the other side of the Veil, waiting for a chance to do who-knows-what in a borrowed body.
Today on our desks we have a couple of letters about unwanted discarnate visitors. Both writers felt that these beings meant no harm–but who’s to tell? The best approach is to communicate with the entities to find out why they are there; help them out if you can; and then assist them in making their transition to the place where they rightfully belong. Your own guide will be at your astral elbow every step of the way. A guide stays in your life and works with you for one reason : They’re assigned in something like a big-brother or big-sister sytem to help you get through your assignments. Their backgrounds and behavior closely resemble your own, just because of the Law of Attraction. This means that if you persistently engage in some self-destructive behavior, you’ll be assigned a guide who practiced that same behavior. Not good. Hence it makes sense to remove self-destructive behaviors from your life. If your current guide enjoys them, s/he will lose interest in your wholesome behavior and ask to be reassigned.
Most spirits really have no need to hang around you for many years. They have their own progressing to do. Yet even when you’ve established good contact with your own guide, watch out for a guide with moral issues! If a guide started out imagining that death meant going to “heaven” and s/he gets assigned to work with a Wiccan, that guide may not be directing the meditator to the most constsructive course of action.
We cannot know what the guide’s previous lifetime was like. Occasionally we find that a guide regresses (or has not been incarnated for centuries) into that lifetime in trying to direct your path. A vivid example is what we call the washing-the-clothes-at-the-riverbank syndrome. The guide will recommend to the neophyte that they do actions which come from centuries ago and are no longer appropriate in today’s world–just because the guide enjoyed them and wants to relive them vicariously through the meditator. Also, a guide may have an entirely different paradigm / agenda than you do. It is most likely probable that they have been imbued with a set of religious beliefs that you don’t necessarily subscribe to.
So–even if you have Cleopatra’s memories and Napoleon’s good advice from your guide–remember to keep your head in gear. Think things through before you sign for that new car you can’t afford, or, after a number of Roman cokes, you bring home with you that slightly weird guy from the singles bar.
So to summarize : When anyone proposes
1. blood bonding or
2. emotional bullying disguised as occult teachings or
3. astral hoodoos
it makes good sense to vote with your feet and skin out of there.
A large dose of common sense will help all of us with our magic. (Yvonne’s favorite phrase du jour is Reality Smack ) . Blessed be. Gavin and Yvonne